Jesus, Kingdom of God, and Islam

Is the Kingdom of God proclaimed by Jesus in the gospels the same as the fifth kingdom mentioned in Daniel 2 and 7?

The question of whether the Kingdom of God proclaimed by Jesus in the Gospels is the same as the fifth kingdom mentioned in the book of Daniel is a topic of interpretation and belief among biblical scholars and theologians. Different individuals and religious traditions may interpret these passages differently, so there isn't a single definitive answer.

In the book of Daniel, the fifth kingdom represents a future kingdom that God establishes. It is often understood to refer to the Kingdom of God or the Messianic Kingdom. This kingdom is often associated with the reign of the Messiah and the ultimate triumph of God's rule over all creation.

In the Gospels, Jesus frequently spoke about the Kingdom of God or the Kingdom of Heaven. He proclaimed that the Kingdom of God is near, calling people to repent and believe in this imminent reality. Jesus described this kingdom as both a present reality and a future culmination, emphasizing the rule and reign of God in the hearts and lives of believers.

Some theologians and scholars see a connection between the fifth kingdom in Daniel and the Kingdom of God proclaimed by Jesus. They believe that Jesus came to his people to proclaim the realization of God's promised kingdom as stated in the Old Testament. Others may see subtle differences or emphasize other aspects of the Kingdom of God.

Ultimately, interpretations vary, and it depends on one's religious beliefs, theological perspectives, and understanding of Scripture. It is a topic that invites further study, discussion, and input from various sources.

Holy Quran 24:55

God has promised those of you who believe and do righteous deeds that He will surely make you successors in the land, even as He made those who were before them successors, and that He will surely establish their religion for them that He has approved. for them, and will give them in exchange, after their fear, security: 'They shall serve Me, not associating with Me anything.' Whoso disbelieves after that, those - they are the ungodly.

Some believe that Islam is the fifth kingdom mentioned in the prophecy of Daniel 2 and 7, which is understood as a Kingdom of God. Surah 24, verse 55 of the Quran confirms this. How is this argument articulated?

The argument presents the interpretation that Islam represents the fifth kingdom mentioned in the prophecies of Daniel chapters 2 and 7 in the Bible. According to these prophecies, a sequence of world empires will be succeeded by a divine, eternal kingdom established by God.

This interpretation is supported by a verse from the Quran (Surah 24, verse 55), which promises those who believe and do righteous deeds that they will be granted succession on Earth, seen as aligning with the final kingdom prophesied in Daniel.

The visions in Daniel describe a series of empires (Babylon, Medo-Persia, Greece, and Rome), followed by a divine kingdom that will never be destroyed. Proponents of this view argue that the emergence and expansion of Islam fulfill this prophecy, positioning Islam as the fifth kingdom and the everlasting divine kingdom established by God.

The Quran, in Surah 24, verse 55, states that "Allah has promised those who have believed among you and done righteous deeds that He will surely grant them succession [to authority] upon the earth."

This verse is interpreted by some as a confirmation that Islam is the fulfillment of the divine kingdom prophesied in the Book of Daniel.

The Prophecy of Daniel: Constantine the Great and Muhammad the Prophet

Some believe that Daniel 7:25 alludes to Constantine the Great, who presided over the council of Nicaea, while Daniel 7:13 points to Muhammad’s Night Journey. How is this argument explained?

This is a very controversial argument that is not widely accepted by most biblical scholars and Christians, who believe that Daniel 7:25 and 7:13 refer to the Antichrist and the Messiah, respectively. However, some people who support this argument explain it in the following way:

They claim that Constantine the Great, who was the first Roman emperor to convert to Christianity and who convened the Council of Nicaea in 325 AD, was the little horn of Daniel 7:25, who spoke pompous words against the Most High and tried to change the times and the laws.

They argue that Constantine corrupted the original teachings of Jesus and imposed his own doctrines and creeds on the Christian church, such as the doctrine of the Trinity, the observance of Sunday instead of Saturday as the Sabbath, and the celebration of Easter instead of Passover. They also accuse Constantine of persecuting and oppressing those who did not conform to his version of Christianity, such as the followers of Arianism, who denied the divinity of Jesus.

Arianism sparked significant debates within the Church, particularly during the early Ecumenical Councils. The First Council of Nicaea in 325 AD condemned Arianism, affirming the doctrine of the Trinity and the full divinity of Christ. The Nicene Creed established the belief that the Son is "begotten, not made, of one substance with the Father."
Islamic scholars claim that Muhammad, who was the prophet of Islam and who claimed to have a miraculous Night Journey from Mecca to Jerusalem and then to heaven in 621 AD, was the Son of Man of Daniel 7:13, who came with the clouds of heaven and was given dominion, glory, and a kingdom by the Ancient of Days, that is God.

The term "night visions" directly suggests an event that takes place at night. Muhammad's Night Journey, which is said to have occurred during the night, aligns with this description. In contrast, Jesus' ascension is generally not described as happening at night in Christian texts.
They argue that Muhammad was a true prophet of God who restored the pure monotheism that was lost by Constantine and his followers. They also assert that Muhammad's kingdom is an everlasting kingdom that will never be destroyed, and that all nations and peoples of every language will serve him or submit to his law.

In summary, these are a few points made by Islamic scholars to back the notion that Daniel 7:25 and 7:13 refer to Constantine as the little horn who established the Trinity at the Council of Nicea, and Muhammad as the Son of Man who encountered God on his Night Journey to the seventh heaven.