Abraham's sacrifice is seen as a precursor to the prophethood of Muhammad

There are some scholars who believe the prophethood of Muhammad is related to Abraham's near sacrifice of Ishmael. Therefore, Muslims commemorate Eid ul-Adha or the Feast of Sacrifice. How is this argument articulated?

The argument that the prophethood of Muhammad is related to Abraham's near sacrifice of Ishmael is based on the Islamic tradition that Abraham was commanded by God to sacrifice his son Ishmael, not Isaac as mentioned in the Bible.

This event is seen as a test of Abraham's faith and obedience to God, and Ishmael's willingness to be sacrificed is seen as a demonstration of his own faith and submission to God's will.

In Islamic theology, this event is considered a precursor to the prophethood of Muhammad, who is seen as a descendant of Ishmael. The story of Abraham's sacrifice is commemorated by Muslims during the Eid al-Adha, or the Feast of Sacrifice, which is one of the most important Islamic holidays.

The argument is articulated as follows:

1. Abraham was commanded by God to sacrifice his son Ishmael, as mentioned in the Quran (Surah 37, verses 100 to 108).

2. Ishmael was willing to be sacrificed, demonstrating his faith and submission to God's will.

3. This event is seen as a test of Abraham's faith and obedience to God.

4. The prophethood of Muhammad is related to this event, as he is a descendant of Ishmael.

5. The story of Abraham's sacrifice is commemorated by Muslims during the Eid al-Adha, which is a celebration of Abraham's faith and obedience to God.

Therefore, the prophethood of Muhammad is seen as a continuation of the legacy of Abraham and Ishmael, and the story of Abraham's sacrifice is seen as a precursor to the prophethood of Muhammad.

Islamic tradition holds that Abraham left his wife Hagar and their son Ishmael alone in the desert near Mecca. Ishmael was still an infant at the time. The interpolation of Genesis 21, verses 9 to 10, is therefore evident from this event. How are they articulating their argument?

The argument regarding the interpolation of Genesis 21, verses 9 to 10, in the context of Abraham, Hagar, and Ishmael is articulated by contrasting the Islamic tradition with the Judeo-Christian narrative. Here’s how the argument is framed:



1. Divine Command Versus Human Jealousy:

In Islamic tradition, Abraham’s decision to leave Hagar and Ishmael in the desert was a direct command from God as a test of faith. This is seen as a noble and divinely ordained act, rather than a result of Sarah’s jealousy.

In the Judeo-Christian narrative, the banishment is attributed to Sarah’s jealousy when she saw Ishmael "mocking" Isaac, which led her to demand their expulsion.

2. Age Discrepancy:

Islamic sources describe Ishmael as a nursing infant when he was left in the desert, which aligns with the practical details of Hagar carrying him and the subsequent events.

The Bible suggests Ishmael was about 17 years old, which raises logical issues about Hagar carrying him and the depiction of him as a helpless child under a bush.

3. Miraculous Provision:

In Islamic tradition, the story emphasizes the miraculous provision of water through the Zamzam well, which is a central part of Hajj rituals and symbolizes God’s care and provision.

The Judeo-Christian account also mentions divine intervention, but it does not have the same ritualistic and symbolic significance as in Islam.

4. Cultural and Religious Impact:

The Islamic narrative underscores the foundational role of Ishmael and Hagar in the establishment of Mecca and the Kaaba, highlighting their importance in Islamic tradition.

In contrast, Ishmael plays a minor role in Judeo-Christian traditions, primarily recognized as the ancestor of the Arabs but not central to religious practices.

Conclusion

The interpolation argument is articulated by highlighting these differences and suggesting that the Genesis account may have been influenced or altered to fit the theological and cultural context of the Judeo-Christian tradition. The Islamic narrative, with its emphasis on divine command and the early age of Ishmael, presents a coherent and practical story that aligns with the physical and spiritual elements of the Hajj pilgrimage, thus offering a distinct perspective on the events surrounding Abraham, Hagar, and Ishmael.

The Symbolism of Eid al-Adha (Feast of the Sacrifice)

What is Eid al-Adha?

Eid al-Adha is the “Feast of the Sacrifice,” commemorating Abraham’s devotion to God, when he intended to sacrifice his son and God provided a lamb to sacrifice instead. It follows the Hajj rituals for pilgrims in Mecca, but is celebrated by all Muslims.

Certain scholars contend that Eid Al Adha in Islam suggests a scribal interpolation in the Torah concerning the son intended for near sacrifice, positing that it is Ishmael rather than Isaac. How is their argument articulated?

Some Islamic scholars argue that Eid al-Adha in Islam points to a scribal interpolation in the Torah regarding which son Abraham was commanded to sacrifice. Their argument for scribal interpolation is articulated as follows:

Islamic tradition holds that it was Ishmael, not Isaac, whom Abraham was commanded to sacrifice. This belief forms the basis for the celebration of Eid al-Adha, one of the most important festivals in Islam.

Scholars who support this view present several arguments:

1. Primacy of Ishmael: They argue that Ishmael, being Abraham's firstborn son, was the original heir to the covenant and thus the logical choice for such a significant test of faith.

2. Quranic Account: The Quran's narrative of the sacrifice does not explicitly name the son, but contextual evidence and Islamic tradition point to Ishmael. This interpretation stems from the chronological events presented in the Quran, indicating that the promise of Isaac's birth occurred after the narrative of the sacrifice, thereby suggesting that Ishmael was the son mentioned in that context.

3. Historical Context: These scholars suggest that ancient Israelite scribes may have altered the original text to emphasize Isaac's role, shifting the focus away from Ishmael to establish a stronger theological foundation for Israelite claims.

4. Geographical Inconsistencies: They point out that the biblical account mentions Mount Moriah, while Islamic tradition places the event near Mecca, where Ishmael and Hagar settled.

5. Linguistic Analysis: Some argue that careful examination of the original Hebrew text reveals inconsistencies that suggest later editing.

If this interpretation is accepted, it would have significant implications:

It would challenge the traditional Jewish and Christian understanding of the Abrahamic covenant.
It would support the Islamic view of Ishmael as a central figure in the Abrahamic narrative.
It would reinforce the Islamic belief in the Quran as a correction to earlier scriptures.