Critical Analysis of the Portrayal of Ishmael in the Torah

Some scholars suspect that the scribes tampered with the story of Hagar and Ishmael in the Torah. Certain interpretations of Genesis 21, verses 14 to 21, portray Ishmael as an infant whom Hagar carried on her shoulders. Similarly, some question whether Genesis 22, verse 1, could refer to Ishmael, since Isaac had never been Abraham's only son, whereas Ishmael had been for fourteen years before Isaac was born. How is this viewpoint presented?

The viewpoint as mentioned is part of a critical analysis of the narrative of Hagar and Ishmael in the Torah. Some scholars and researchers argue that certain aspects of the story may have been altered or tampered with by scribes over time. They suggest that these alterations could have affected the portrayal of Ishmael and his relationship with Abraham and Hagar.

One aspect brought into question is the interpretation of Genesis 21, verses 14 to 21, which describes Hagar and Ishmael being sent away by Abraham. Some argue that certain interpretations portray Ishmael as an infant or young child whom Hagar carries on her shoulders, which they find inconsistent with the timeline of events. Ishmael would have been around 14 years old at that time, based on the biblical account, and it is suggested that this discrepancy could be a result of later modifications to the text.

Additionally, another point raised is the interpretation of Genesis 22, verse 1, which states that God tested Abraham by asking him to sacrifice his only son. Some question whether this son could possibly refer to Ishmael, as Isaac had not been Abraham's only son at that point. Ishmael had been born to Abraham and Hagar before Isaac's birth, and for a period of fourteen years, Ishmael was considered Abraham's only son. This raises doubts about the traditional understanding of this verse and prompts alternative interpretations.

It's important to note that these viewpoints are part of a scholarly discourse and not universally accepted. They represent attempts to analyze the text critically and explore potential inconsistencies or alterations. Different scholars may have varying opinions on the matter, and the understanding of these narratives continues to be a subject of debate and interpretation.

The Divergent Accounts of Abraham, Hagar, and Ishmael in Islamic and Judeo-Christian Traditions

Islamic tradition holds that Abraham left his wife Hagar and their son Ishmael alone in the desert near Mecca. Ishmael was still an infant at the time. The interpolation of Genesis 21, verses 9 to 10, is therefore evident from this event. How are they articulating their argument?

The argument regarding the interpolation of Genesis 21, verses 9 to 10, in the context of Abraham, Hagar, and Ishmael is articulated by contrasting the Islamic tradition with the Judeo-Christian narrative. Here’s how the argument is framed:



1. Divine Command Versus Human Jealousy:

In Islamic tradition, Abraham’s decision to leave Hagar and Ishmael in the desert was a direct command from God as a test of faith. This is seen as a noble and divinely ordained act, rather than a result of Sarah’s jealousy.

In the Judeo-Christian narrative, the banishment is attributed to Sarah’s jealousy when she saw Ishmael "mocking" Isaac, which led her to demand their expulsion.

2. Age Discrepancy:

Islamic sources describe Ishmael as a nursing infant when he was left in the desert, which aligns with the practical details of Hagar carrying him and the subsequent events.

The Bible suggests Ishmael was about 17 years old, which raises logical issues about Hagar carrying him and the depiction of him as a helpless child under a bush.

3. Miraculous Provision:

In Islamic tradition, the story emphasizes the miraculous provision of water through the Zamzam well, which is a central part of Hajj rituals and symbolizes God’s care and provision.

The Judeo-Christian account also mentions divine intervention, but it does not have the same ritualistic and symbolic significance as in Islam.

4. Cultural and Religious Impact:

The Islamic narrative underscores the foundational role of Ishmael and Hagar in the establishment of Mecca and the Kaaba, highlighting their importance in Islamic tradition.

In contrast, Ishmael plays a minor role in Judeo-Christian traditions, primarily recognized as the ancestor of the Arabs but not central to religious practices.

Conclusion

The interpolation argument is articulated by highlighting these differences and suggesting that the Genesis account may have been influenced or altered to fit the theological and cultural context of the Judeo-Christian tradition. The Islamic narrative, with its emphasis on divine command and the early age of Ishmael, presents a coherent and practical story that aligns with the physical and spiritual elements of the Hajj pilgrimage, thus offering a distinct perspective on the events surrounding Abraham, Hagar, and Ishmael.

Islam as the Restored Faith of Abraham: Addressing Perceived Deviations in Judaism and Christianity

Islam is considered as a restored religion of Abraham due to Judaism corrupting their text as regards a son whom Abraham was commanded to sacrifice. At the same time, Christianity corrupted their scripture concerning the oneness of God and the rite of circumcision. What is the explanation for this?

The belief that Islam is a restored religion of Abraham stems from the belief that both Judaism and Christianity deviated from the original teachings of Abraham. According to Islamic beliefs, Judaism corrupted their text by incorrectly interpreting the command to sacrifice a son, as mentioned in the Quran. Muslims believe that Abraham was commanded to sacrifice his son Ishmael, not Isaac as mentioned in the Hebrew Bible.

Similarly, Muslims believe that Christianity corrupted their scripture by deviating from the belief in the oneness of God (monotheism) and by modifying the rite of circumcision. Islam emphasizes the concept of tawheed, which is the belief in the oneness of God, and questions the Trinity as mentioned in Christian theology. Islam also practices circumcision, although the method and significance may differ from those in Judaism and some Christian traditions.

These differences and perceived corruptions are seen from the perspective of Islamic theology, which asserts that Islam is the restoration of the original teachings of Abraham, as revealed in the Quran.

The Unnamed Son of Abraham's Sacrifice in the Quran

In the Quran, the specific name of the son to be sacrificed by Abraham is not mentioned. Thus it signifies that the name of Isaac in Genesis 22, verse 2, is nothing but a scribal interpolation. What is the explanation for this argument?

The argument that the Quran's omission of the specific name of the son to be sacrificed by Abraham signifies that the name of Isaac in Genesis 22, verse 2, is a scribal interpolation is a viewpoint held by some scholars, but it is not universally accepted within the field of biblical studies or Islamic theology. This argument is based on textual and historical analysis and often arises in discussions about the relationship between the Quran and the Bible.

Here's a brief overview of the argument:

1. Quranic account: In the Quran, the story of Abraham's willingness to sacrifice his son is mentioned in Surah As Saffat (Chapter 37), but the specific name of the son is not provided. This omission has led some scholars to argue that the Quran intentionally avoids naming the son to prevent any confusion or dispute regarding the identity of the son.

2. Biblical account: In the Book of Genesis (Genesis 22, verse 2), the son to be sacrificed is identified as Isaac. This is a well-known account in both Jewish and Christian traditions.

3. Argument: Some scholars propose that the Quranic omission of the son's name suggests that the original, unaltered biblical account did not specify the son's name, and the name Isaac was added later through scribal interpolation in the biblical text.

4. Quranic Interpretation:
The Quranic narrative does not explicitly name the son of the near sacrifice, but Islamic tradition and many Muslim scholars have historically identified him as Ishmael. This belief is supported by the chronological events in the Quran, indicating that the promise of Isaac's birth was made after the account of sacrifice, suggesting that Ishmael was the likely candidate for sacrifice.

It's important to note that this argument is not universally accepted, and there is ongoing debate among scholars regarding the relationship between the Quran and the Bible. Islamic tradition generally does not delve into such textual criticism but rather focuses on the theological and moral aspects of the story.